Showing posts with label academia. Show all posts
Showing posts with label academia. Show all posts

Sunday, August 3, 2014

Call for Papers - Theorizing and Excavating Neighborhoods - SAA 2015

My colleague, Lise Truex (University of Chicago) and I are organizing a session for the 80th Annual Meeting of the Society for American Archaeology in San Francisco, April 15-19, 2015. Our session is entitled "Theorizing and Excavating Neighborhoods." We've confirmed our esteemed discussants Steve Wernke (Vanderbilt) and Elizabeth C. Stone (SUNY Stony Brook). We're still seeking abstracts! The original due date for abstracts was to be August 11th, 2014, but we can be a little flexible. Don't hesitate to be in touch or to circulate the CFP.

email Dave - DavidPacificoPhD (@) gmail.com
email Lise - liset437 (@) uchicago.edu


-----

CALL FOR PAPERS

for

Theorizing and Excavating Neighborhoods

A Session Proposal
Submitted to the Society for American Archaeology
For the 2015 Annual Meeting in San Francisco

Organized by

 David Pacifico, Ph.D. and Lise Truex, Ph.D. candidate (University of Chicago)

           
The ‘neighborhood’ encompasses complex social and analytical phenomena linking households, settlements, and regions. This session investigates the ‘neighborhood’ as a concept, a heuristic, and a social formation as well as the relationship between those dimensions.

On a theoretical level, what anthropological concepts does the ‘neighborhood’ imply or highlight (e.g., kinship, space, economy)? How might we conceive of ‘neighborhood’ when planning, conducting, and reporting research?

As anthropologists, we aim to examine and compare how neighborhoods are configured, produced, and supported at different times and places in human (pre)history. What emic forms of neighborhoods existed (e.g., the Aztec calpulli, Andean ayllu, and Old Babylonian babtum)? How can archaeologists study neighborhoods as imagined as well as physically constructed or culturally practiced?

            Methodologically, we wish to examine how archaeologists can address neighborhoods in all the many formations and configurations that may exist. Of course, we also would like to examine the limitations of ‘neighborhood’ as a heuristic and to discover what directions might move us through and beyond the neighborhood.

Contributors are encouraged to place the study of neighborhoods within broader analyses of urbanization, early towns, rural settlements, and the production of regional landscapes.

Discussants: Steve Wernke, Ph.D. (Vanderbilt) and Elizabeth C. Stone, PhD (SUNY Stony Brook)

Please send presentation abstracts of 200 words or less to both:
davidpacificophd@gmail.com and liset437@uchicago.edu

Deadline for paper abstract submission to Dave and Lise is: August 11, 2014.
Deadline for full session lineup: September 11, 2014.

Thursday, July 24, 2014

With lungs full of thin air...

I gave a talk yesterday at Universidad Nacional Santiago Antunez de Mayolo in Huaraz. It was a really excellent experience. I had originally planned on doing some exploring during the day before the bus trip, I realized that it would be better to travel to Huaraz during the daytime. For one, it feels like it would be safer. And, as I had remembered from 2007, the views ascending the Cordillera Negra are amazing.

The Cordillera Negra is a patchwork of greens, browns, and tans that represent myriad small agricultural fields that are quilted into the countryside. It seems that wherever people have found a sowable area on the steep mountainsides they've carved out a little rectangle for potatoes, wheat, or hearty-looking leafy greens. 

Patches of fields, eucalyptus trees, and aloe plants
of the Cordillera Negra

I spent a brief period in Huaraz in 2007 and I still remember the moment of crossing the Cordillera Negra into the Callejon de Huaylas as one of the most amazing views I'd seen in my life. As you begin to descend into the Callejon de Huaylas, you first see the Cordillera Blanca, with its snowy peaks, on the other side of the Callejon. The Cordillera Blanca is Peru's highest mountain range, home to Huascaran, the highest point in Peru and the highest mountain in all of the Tropics. At 6768m (22,205') Huascaran is the fourth highest mountain in the Western Hemisphere. Alongside Huascaran are the peaks of Huandoy and Alpomayo. ... Huaraz itself is no slouch, at 3000m (10,000') it's about twice as high as Denver, CO.

With the Cordillera Negra in foreground and
Huaraz city in shadow at center right,
the Cordillera Negra is bathed in clouds in the background.
The talk at UNASAM was really quite successful. It's always a little scary to give an academic talk at a new institution. Even more so when the institution is in a foreign country, and in a part of the foreign country that is self-styled as being very different culturally. Huaraz is a largely Quechua-speaking area, and many of the students at UNASAM are bilingual in Quechua and Spanish; many of them are primarily Quechua speakers. On top of all that, who am I - a gringo - to tell learned Peruvians about the archaeology of Peru and what it might mean to local Peruvians?!


By all accounts, though, it was a successful presentation. I explained that, in my experience, the past and present are inextricably intertwined; accordingly, archaeology and ethnography are inextricable elements of my archaeological practice. In my research at El Purgatorio, I found that "the past" - as manifested in archaeological materials - was ever-present for the people living nearby, for the archaeological remains provided both a source of meaning and a potential barrier to permanent residence in their village. As both an ethnographer and an archaeologist, I worked as best as I could to discern and attend to the needs of the people living near El Purgatorio while also completing a serious and successful archaeological excavation. As an archaeologist - a practitioner of archaeology in the present - I did my best to use my expertise in knowledge to provide those living near El Purgatorio with the information they needed to manage the issues surrounding their proximity to an archaeological site (as a foreigner, I could not physically help them with many of these issues). This explanation seemed to be well-received by the audience, which included students and professors.


The students were particularly impressive in their engagement with the issues. They agreed that archaeological projects are more than excavation; rather, they should have a social development side to them as well. After all, archaeology is one of the social sciences. Why shouldn't it have a direct-impact social dimension? This question - and an affirmative response to it - has guided much of my research and publication (see for example, "Archaeology is More Than Stones and Bones"), research influenced by both Dr. Melissa Vogel and Dr. Alan Kolata.


My friend and colleague, Lic. Jorge Gamboa, accompanied me for the entire day, right up until the bus left for Casma. Jorge is writing a really interesting book on the uncontrolled and rapid urban expansion of Trujillo, Peru. As we waited together for my bus to leave, Jorge thanked me for coming. I could only respond by explaining that it was for me to thank him. "How many people have the opportunity to come and give a talk, by invitation, to the unique and beautiful city of Huaraz, Peru?" I asked. In this case, I recognize that I'm exoticizing Huaraz a little. It's a very different place than most of the places that I haunt. But that's also what makes it so special and it's what makes the opportunity to exchange ideas with the students and faculty of UNASAM so rich. 

Jorge explained that most of the students at UNASAM are from the 'popular class.' Many are native Quechua speakers, and I imagine most are first-generation college students. It was also explained that when most think 'archaeologist' they think 'gringo.' I believe that the audience yesterday, with their enthusiasm and engagement, will quickly change those standards, and bring a new and vibrant generation to archaeology.

As I rode the bus back down the Cordillera Negra toward Casma, I snapped a picture of the sunset over the distant desert plains. The Cordillera Negra is just as beautiful at night as it is in the daytime.



With sincere thanks and enthusiastic encouragement to the students and faculty at UNASAM including Lic. Jorge Gamboa, Dr. Germán Yenque, Dr. César Serna Lamas, y Dra. Sonia Huemura.

Gracias!

Attachments:

Pacifico c Gamboa V. - 2014 - Investigaciones Antropologicas en Casma: Arqueologia, Etnografia, Comunidad y Desarollo

Pacifico - 2008 - Archaeology is More Than Stones and Bones

Friday, July 11, 2014

Academic Publishing: the Oddest Economy?

It's no secret that there are weird things about in the political economy of 'academia' these days. In a nutshell, it seems that demand is higher than ever for the stuff that academics produce and that people are paying more than ever to get those 'products.' In plain terms, more people are going to college than ever and they're paying extraordinary amounts of money to go. Yet, teaching positions that pay living wages - not to mention wages that are commensurate with the cost of becoming qualified to teach - are amazingly rare. But I want to leave that aspect aside for a moment and think about publishing.

Academic products qua writing fall into a bizarre economic limbo that deserves some attention because, I think, the limbo depends on the fact that no one talks about it. In brief, researchers win and then spend lots of money doing research, for which they are not personally remunerated. Research grants typically cannot be used to pay rents, mortgages, utilities, student loans, etc.: all those things that adults need to pay while living as adult members of society. 

After conducting research, researchers spend endless unpaid hours writing up their research into 6000 word articles 100,000 word books, and countless public presentations. The texts they write are then evaluated by unpaid peers who spend their own uncounted hours - without pay - anonymously (and thoughtfully) reading, commenting upon, then rereading and reporting upon their colleagues' articles. Unpaid journal editors, who are not anonymous, ferry the texts, comments, and revisions back and forth, from colleague, to peer, to publication platform. 

Those journals then publish the articles in print and online, where they are accessible to institutions and individuals who pay for subscriptions. Institutions, like universities, pay particularly high fees for access to these journals. 

So where does the money go?

Recently, I asked a colleague who had published a peer-reviewed article in a well-known journal, "So what's the split on the royalties for your article?" My colleague drew a total (and reasonable) blank at the question because the topic isn't even broached. The economic dimension for text-producers is totally ignored, even though the whole publication system is supported by fees. 

I joked that even in the micro-economy of independent music production, where every publication is understood to be a money-losing endeavor, we still talk about splitting the profits after expenses. Usually labels and bands split the profits 50/50. Labels usually keep a spreadsheet of the income for releases, which ideally come in runs of 1000 units. And labels usually demonstrate that they've lost money. But everyone's happy to support this labor of love for a form of cultural production that - like academic research - is a good unto itself.

Happily, ProQuest does discuss royalties with respect to doctoral dissertations. Royalties came up, for me, when I paid $90 to have my dissertation available 'open-access.' I chose to pay for open access because many of my peers overseas, distinguished and active archaeologists, do not have institutional subscriptions to major academic databases. ProQuest informed me that, by paying for open access, I was relinquishing a claim to any royalties from my dissertation. 

As I understand it (and I'm willing to be educated better on this, if I'm wrong), ProQuest sells dissertations in hard copy to anyone who is willing to purchase them. Now, I paid $90 for my dissertation to be open access. I should still have access to the royalties from sales. What if it becomes a runaway hit and sells a million copies? Why would open access (which I paid for) annul my right to royalties?

Well, of course all contracts are negotiable. So I attempted to negotiate. I told my dissertation office staff that I wanted to retain rights to royalties. ProQuest responded that this was not an option. Negotiation attempted and failed.

Now, one might also ask, "Must a PhD publish their dissertation on ProQuest?" Honestly, that was not something that was presented as an option. Embargoes exist, wherein one can have their dissertation's publication delayed by up to 2 years, usually to protect informants and other people named in the dissertation. But that requires special permission. And it's only for 2 years. 

What if I really wanted to press the issue? How would I go about doing that? I'm not sure that there's even a structure for that sort of negotiation in the dissertation publishing system.

Well, no one will actually buy my dissertation anyway. I'm mostly glad that it's available via open access to my peers, especially in Peru. Yet, sadly, when I try to access it through the ProQuest site, it's surprisingly difficult to find it...and to find where one would even look to download it. 

The point is that there are always things that appear to be fixed, and we should push back on them when we feel they're badly built. Sometimes we'll hit walls and that will be enough for the moment. Yet, sometimes it's worth it to keep pushing and pushing until the structure is reconfigured to a better form. 

In the meantime, I plan to employ a workaround. When the dissertation is finally published, I'll post a copy on my personal website, free of charge, and easy to download.