Indian Summer Festival, reportedly the largest such festival for Indian People, took place from September 9th to 11th at the Henry W. Maier Festival Park on Milwaukee's downtown lakefront. Indian Summer Festival presents a somewhat different view of American Indian life and culture compared to what I saw at the Shalom Wildlife Zoo. I was particularly gratified to see an explanation of Great Lakes Indian tribal organization that presented the structure, meaning, and history of Great Lakes Indian totemism. As an anthropologist, totemism is an important symbolic cultural system that is foundational to our field. It continually re-emerges as a pillar of anthropological insight because it links the domains of symbolic, social,animal, and material worlds. Indeed, it would seem that under American Indian clan organization, there is limited separation between the animal, material, and human worlds. They are interrelated in a symbolic social system. They were represented in a grassy knoll with installations by 'living cultures of the Great Lakes.'
At the Shalom Wildlife Zoo totemism was represented as a personal avatar. A sign near the beginning of the zoo trail explained that Indians chose a totem animal that they felt close to; then it explained that if visitors had an animal that they felt close to as a child, then that is the visitor's "true totem." The placard finishes by referencing the phenomenon in which dogs and their owners tend to look alike.
There is some reasonable truth in some of this explanation. Emile Durkheim established social anthropology with his study of totemism in the late 19th century. He explained that people do indeed have individual totems that may be animals.
But totemism as presented at Indian Summer Festival 2016 emphasizes the social and collective levels of totemism, which is also the focus of anthropological studies of totemism.
At Indian Summer Festival totemism is presented as a structure for organizing tribal society. The totemic animals symbolize the divisions within this system. More than one's name - let alone a personal totem - the presentation at Indian Summer Festival shows that the most important aspect of one's identity was once one's clan within the totemic system. "What clan are you from" one would ask, not 'what's your name?'
This explanation of the clan/totemic system explains that the totemic system and its clans define both the meaning and location of 'community' for Ho-Chunk, Oneida, and other Great Lakes Indians groups, but also the overarching structure into which these community elements fit. Totemism, then, provides a multi-level social order as well as a symbolic map for keeping that system straight in one's mind. Moreover, according to the display at Indian Summer Festival, social functions and values are connected with different clan totems.
This explanation of Great Lakes totemism and clan organization also accords with Carol Mason's account of Ho-Chunk (aka Winnebago) totemism. But what seems most illuminating here is the presentation of a historical representation of Great Lakes clan organization. In this image (below) we see multiple clans represented by their totem with lines connecting them through their eyes and hearts. Notice that all lines go into the crane and leave through the crane's eye as a single strand. The Cran Clan was tasked with leadership and external communication (see above). This image, then, is a pictorial representation of Chippewa (Ojibwe) tribal structure and authority. Here we might interpret this image to say that the leader of the Cran Clan - probably Oshcabawis of "Monomoneau, WI" - is the legitimate spokesperson of the Chippewa clans. We might also interpret the twin badger-like creatures as depictions of the moity system Mason attributes to Great Lakes tribes. The small badger-like creature may be an additional division - an anomaly to a perfect moiety system.
At the Indian Summer Festival Milwaukee's Indian Peoples both presented and explored the past and present of Great Lakes area tribes. Indeed, as I suggested in my Shalom Wildlife Zoo post, Indian People are plenty able to speak for themselves; and they do, for our collective benefit.
